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101 פוק
פּוּק(b. h.; cmp. נפק) to go forth. לפוק, Kel. XXVIII, 2; Y.Erub.III, end, 25b, v. פָּקַק. Hif. הֵפִיק) to give forth, utter; 2) to let pass. forego. Kidd.39b; Ḥull.142a, v. לָחַךְ.Erub.65a (play on Job 41:7) כל המֵפִיק מגן בשעת גאוה he who foregoes the Prayer of Benedictions (v. מָגֵן) in the moment of haughtiness (who being in wine has enough reverence left to him to feel his unworthiness to stand up in prayer); מאי משמע דהאי אפיק לישנא דעבורי הוא (Ms. O. מפיק) what authority is there for using the root פוק in the sense of passing? (Answ.: ref. to Job 6:15). Ib. ר״י אומר כל שאינו מפיק איתמר R. J. says, the relation is ‘he who does not utter (prayer in a state of drunkenness); מאי משמע דההוא פוק לישנא דגלויי הוא where is the authority for using פוק in the sense of revealing? (Answ.: ref. to Ps. 18:16); Yalk. Job 927. -
102 פּוּק
פּוּק(b. h.; cmp. נפק) to go forth. לפוק, Kel. XXVIII, 2; Y.Erub.III, end, 25b, v. פָּקַק. Hif. הֵפִיק) to give forth, utter; 2) to let pass. forego. Kidd.39b; Ḥull.142a, v. לָחַךְ.Erub.65a (play on Job 41:7) כל המֵפִיק מגן בשעת גאוה he who foregoes the Prayer of Benedictions (v. מָגֵן) in the moment of haughtiness (who being in wine has enough reverence left to him to feel his unworthiness to stand up in prayer); מאי משמע דהאי אפיק לישנא דעבורי הוא (Ms. O. מפיק) what authority is there for using the root פוק in the sense of passing? (Answ.: ref. to Job 6:15). Ib. ר״י אומר כל שאינו מפיק איתמר R. J. says, the relation is ‘he who does not utter (prayer in a state of drunkenness); מאי משמע דההוא פוק לישנא דגלויי הוא where is the authority for using פוק in the sense of revealing? (Answ.: ref. to Ps. 18:16); Yalk. Job 927. -
103 רע I
רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr. -
104 רַע
רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr. -
105 שלישי
שְׁלִישִׁיm. (b. h.; preced. wds.) third. Mekh. Bshall., s.1, v. שָׁלִיש. Tam.VII, 4 בַּשְּׁ׳ הויוכ׳ on the third day of the week they recited Meg.I, 2. Gen. R. s. 3. Ib. s. 4; a. v. fr.Esp. a) ש׳ לטומאה (or sub. לטוטאה) unclean in the third degree by contact with uncleanness of the second degree (שֵׁנִי). Toh. II, 2, sq. Ḥag.III, 2, v. רְבִיעִי; a. fr.b) ש׳ relation in the third degree, second cousin. Snh.28a, a. e., v. שֵׁנִי.c) talk about a third ( absent) person, gossip, calumny (v. לִישָׁן). Midr. Till. to Ps. 120 לשון הרע קורין אותו ש׳וכ׳ we call the evil tongue shlishi, because it slays three: himself (the maligner), the receiver, and the maligned.Pl. שְׁלִישִׁין. Deut. R. s. 233>, v. שָׁלַש.Fem. שְׁלִישִׁית. Taan.II, 4 על הש׳וכ׳ when blowing the Shofar at the third benediction, one says Meg.III, 4 בש׳וכ׳ on the third Sabbath of the month we read Tanḥ. Vaëthḥ. 6 ש׳ הצאןוכ׳ the third time (didst thou sin, when thou didst say,) shall flocks (Num. 11:22); a. v. fr.Par. I, אם אתה אומר ש׳ … כשאתה אומר שְׁלשִׁיתוכ׳ when you say shlishith, it means the third in the count with others; when you say shloshith, it means in its third year. -
106 שְׁלִישִׁי
שְׁלִישִׁיm. (b. h.; preced. wds.) third. Mekh. Bshall., s.1, v. שָׁלִיש. Tam.VII, 4 בַּשְּׁ׳ הויוכ׳ on the third day of the week they recited Meg.I, 2. Gen. R. s. 3. Ib. s. 4; a. v. fr.Esp. a) ש׳ לטומאה (or sub. לטוטאה) unclean in the third degree by contact with uncleanness of the second degree (שֵׁנִי). Toh. II, 2, sq. Ḥag.III, 2, v. רְבִיעִי; a. fr.b) ש׳ relation in the third degree, second cousin. Snh.28a, a. e., v. שֵׁנִי.c) talk about a third ( absent) person, gossip, calumny (v. לִישָׁן). Midr. Till. to Ps. 120 לשון הרע קורין אותו ש׳וכ׳ we call the evil tongue shlishi, because it slays three: himself (the maligner), the receiver, and the maligned.Pl. שְׁלִישִׁין. Deut. R. s. 233>, v. שָׁלַש.Fem. שְׁלִישִׁית. Taan.II, 4 על הש׳וכ׳ when blowing the Shofar at the third benediction, one says Meg.III, 4 בש׳וכ׳ on the third Sabbath of the month we read Tanḥ. Vaëthḥ. 6 ש׳ הצאןוכ׳ the third time (didst thou sin, when thou didst say,) shall flocks (Num. 11:22); a. v. fr.Par. I, אם אתה אומר ש׳ … כשאתה אומר שְׁלשִׁיתוכ׳ when you say shlishith, it means the third in the count with others; when you say shloshith, it means in its third year.
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